<HashMap><database>biostudies-literature</database><scores/><additional><submitter>Krys K</submitter><funding>Hungarian Scientific Research Fund</funding><funding>Conselho Nacional de Desenvolvimento Científico e TecnolÓgico</funding><funding>Grantová Agentura cˇeské Republiky</funding><funding>European Union</funding><funding>University of Roma Tre under biannual</funding><funding>Narodowe Centrum Nauki</funding><funding>Data Center of Management Science, National Natural Science Foundation of China – Peking University</funding><pagination>874-902</pagination><full_dataset_link>https://www.ebi.ac.uk/biostudies/studies/S-EPMC12408936</full_dataset_link><repository>biostudies-literature</repository><omics_type>Unknown</omics_type><volume>20(5)</volume><pubmed_abstract>Psychological science tends to treat subjective well-being and happiness synonymously. We start from the assumption that subjective well-being is more than being happy to ask the fundamental question: What is the &lt;i>ideal&lt;/i> level of happiness? From a cross-cultural perspective, we propose that the idealization of attaining maximum levels of happiness may be especially characteristic of Western, educated, industrial, rich, and democratic (WEIRD) societies but less so for others. Searching for an explanation for why "happiness maximization" might have emerged in these societies, we turn to studies linking cultures to their eco-environmental habitat. We discuss the premise that WEIRD cultures emerged in an exceptionally benign ecological habitat (i.e., faced relatively light existential pre</pubmed_abstract><journal>Perspectives on psychological science : a journal of the Association for Psychological Science</journal><pubmed_title>Happiness Maximization Is a WEIRD Way of Living.</pubmed_title><pmcid>PMC12408936</pmcid><funding_grant_id>301298/2018-1</funding_grant_id><funding_grant_id>K-111 789</funding_grant_id><funding_grant_id>LX22NPO5101</funding_grant_id><funding_grant_id>71873133</funding_grant_id><funding_grant_id>Grant DSF 2017-2018</funding_grant_id><funding_grant_id>2019/34/H/HS6/00597</funding_grant_id><funding_grant_id>20-08583S</funding_grant_id><pubmed_authors>Lun VM</pubmed_authors><pubmed_authors>Gorski M</pubmed_authors><pubmed_authors>Baltin A</pubmed_authors><pubmed_authors>Sirlopu D</pubmed_authors><pubmed_authors>Xing C</pubmed_authors><pubmed_authors>Kosiarczyk A</pubmed_authors><pubmed_authors>van Tilburg WAP</pubmed_authors><pubmed_authors>Igbokwe DO</pubmed_authors><pubmed_authors>Akotia CS</pubmed_authors><pubmed_authors>Igou ER</pubmed_authors><pubmed_authors>Vauclair CM</pubmed_authors><pubmed_authors>Boer D</pubmed_authors><pubmed_authors>Rizwan M</pubmed_authors><pubmed_authors>Denoux P</pubmed_authors><pubmed_authors>Uchida Y</pubmed_authors><pubmed_authors>Lee JH</pubmed_authors><pubmed_authors>Roysamb E</pubmed_authors><pubmed_authors>Park J</pubmed_authors><pubmed_authors>Kwiatkowska A</pubmed_authors><pubmed_authors>Nadi A</pubmed_authors><pubmed_authors>Sun CR</pubmed_authors><pubmed_authors>Barrientos PE</pubmed_authors><pubmed_authors>Stogianni M</pubmed_authors><pubmed_authors>Teyssier J</pubmed_authors><pubmed_authors>Maricchiolo F</pubmed_authors><pubmed_authors>Appoh L</pubmed_authors><pubmed_authors>Mira DMA</pubmed_authors><pubmed_authors>Krys K</pubmed_authors><pubmed_authors>Mohoric T</pubmed_authors><pubmed_authors>Murdock E</pubmed_authors><pubmed_authors>Isık I</pubmed_authors><pubmed_authors>Okvitawanli A</pubmed_authors><pubmed_authors>Pavlopoulos V</pubmed_authors><pubmed_authors>Schwarz B</pubmed_authors><pubmed_authors>Garðarsdottir RB</pubmed_authors><pubmed_authors>Zelenski JM</pubmed_authors><pubmed_authors>Adamovic M</pubmed_authors><pubmed_authors>Serdarevich U</pubmed_authors><pubmed_authors>Roczniewska M</pubmed_authors><pubmed_authors>Vignoles VL</pubmed_authors><pubmed_authors>Mosca O</pubmed_authors><pubmed_authors>Kascakova N</pubmed_authors><pubmed_authors>Polackova Solcova I</pubmed_authors><pubmed_authors>Yeung JC</pubmed_authors><pubmed_authors>Nader M</pubmed_authors><pubmed_authors>Kostoula O</pubmed_authors><pubmed_authors>Torres C</pubmed_authors><pubmed_authors>Haas BW</pubmed_authors><pubmed_authors>Mustaffa NF</pubmed_authors><pubmed_authors>Romashov V</pubmed_authors><pubmed_authors>Hitokoto H</pubmed_authors><pubmed_authors>Liew K</pubmed_authors><pubmed_authors>Malyonova A</pubmed_authors><pubmed_authors>van Osch Y</pubmed_authors><pubmed_authors>Kluzova Kracmarova L</pubmed_authors><pubmed_authors>Kocimska-Bortnowska A</pubmed_authors><pubmed_authors>Pavlovic Z</pubmed_authors><pubmed_authors>Sargautyte R</pubmed_authors><pubmed_authors>Selim HA</pubmed_authors><pubmed_authors>Kosakowska-Berezecka N</pubmed_authors><pubmed_authors>Fulop M</pubmed_authors><pubmed_authors>Gavreliuc A</pubmed_authors><pubmed_authors>Esteves CS</pubmed_authors><pubmed_authors>Witoszek N</pubmed_authors><pubmed_authors>Dominguez-Espinosa A</pubmed_authors><pubmed_authors>Gamsakhurdia V</pubmed_authors><pubmed_authors>Albert I</pubmed_authors><pubmed_authors>Kronberger N</pubmed_authors><pubmed_authors>Wojtczuk-Turek A</pubmed_authors><pubmed_authors>Bond MH</pubmed_authors><pubmed_authors>Selecka L</pubmed_authors></additional><is_claimable>false</is_claimable><name>Happiness Maximization Is a WEIRD Way of Living.</name><description>Psychological science tends to treat subjective well-being and happiness synonymously. We start from the assumption that subjective well-being is more than being happy to ask the fundamental question: What is the &lt;i>ideal&lt;/i> level of happiness? From a cross-cultural perspective, we propose that the idealization of attaining maximum levels of happiness may be especially characteristic of Western, educated, industrial, rich, and democratic (WEIRD) societies but less so for others. Searching for an explanation for why "happiness maximization" might have emerged in these societies, we turn to studies linking cultures to their eco-environmental habitat. We discuss the premise that WEIRD cultures emerged in an exceptionally benign ecological habitat (i.e., faced relatively light existential pre</description><dates><release>2025-01-01T00:00:00Z</release><publication>2025 Sep</publication><modification>2026-05-29T21:43:30.705Z</modification><creation>2026-04-08T06:06:19.951Z</creation></dates><accession>S-EPMC12408936</accession><cross_references><pubmed>38350096</pubmed><doi>10.1177/17456916231208367</doi></cross_references></HashMap>